Can we celebrate Prophet Muhammed's(pbuh) birthday?? what is the Islamic view?

Praise be to Allaah.

If celebrating the Prophet’s birthday was prescribed, then the Prophet (peace and blessings of Allaah be upon him) would have told his ummah of that, because he is the most sincere of people and there is no Prophet after him who could explain anything he did not speak about. He (peace and blessings of Allaah be upon him) is the Seal of the Prophets and he explained to the people what he had to explain of the truth, such as loving him and following his sharee’ah, sending blessings and salaams upon him and other rights of his that are explained in the Qur’aan and Sunnah. He did not tell his ummah that celebrating the day of his birth was something prescribed so that they would do that. He (peace and blessings of Allaah be upon him) did not do that during his lifetime and his companions (peace and blessings of Allaah be upon him) who were the dearest of people to him and the most knowledgeable of his rights did not celebrate that day, neither did the Rightly-Guided Caliphs or any others. Then those who followed them in truth of the best three generations did not celebrate this day either. 

Do you think that all these people were ignorant of his rights or fell short with regard to them, until the later generations came and made up for this shortfall and made the truth complete? No, by Allaah. No wise man who understands the nature of the Sahaabah and how they followed the truth would say this. If you understand that the celebration of the Prophet’s birthday was unknown at the time of the Prophet (peace and blessings of Allaah be upon him) and the time of his companions and the time of their earliest followers, you will realize that it is an innovation that has been introduced into the faith, and it is not permissible to do it, approve of it or advocate it, rather we must denounce it and warn people against it. 

Celebrating the Prophet’s birthday (al-mawlid) is an innovation, and doing special acts of worship on this day such as saying tasbeeh and tahmeed, observing i’tikaaf, reading Qur’aan and fasting is an innovation for which a person will not receive any reward, for these are all rejected. 

It was narrated from ‘Aa’ishah (may Allaah be pleased with her) that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Whoever introduces anything into this matter of ours that is not part of it will have it rejected.” Narrated by al-Bukhaari, 2550; Muslim, 1718. 

According to a version narrated by Muslim (1718) he said: “Whoever does an action that is not in accordance with this matter of ours will have it rejected.” 

May Allah protect us from innovations!!!!!!!!!!!!!!!!!!!

What can benefit the deceased after his death?

The principle is that the dead do not hear the words of the living, because Allaah says (interpretation of the meaning): "… but you cannot hear those who are in graves." [Faatir 35:22] and

"Verily, you cannot make the dead to hear…" [al-Naml 27:80]

The Prophet (peace and blessings of Allaah be upon him) said: "When a person dies, all his deeds come to an end except three: sadaqah jaariyah (ongoing charity, e.g. a waqf or endowment), beneficial knowledge (which he has left behind), or a righteous child who will pray for him." (Reported by al-Tirmidhi, no 1376; he said this is a saheeh hasan hadeeth)

Prayers for forgiveness offered by both sons and daughters of the deceased bring great benefits, as the Prophet (peace and blessings of Allaah be upon him) said: "A man’s status will be raised in Paradise and he will ask, ‘How did I get here?’ He will be told, ‘By your son’s du’aa’s (prayers) for forgiveness for you." (Reported by Ibn Maajah, no 3660; see also Saheeh al-Jaami’, 1617)

‘Aa’ishah (may Allaah be pleased with her) reported that a man said to the Prophet (peace and blessings of Allaah be upon him): "My mother has passed away, and if she could have spoken, she would have given something in charity. Will she receive a reward if I give something on her behalf?" He said, "Yes." (Reported by al-Bukhaari, Fath, 1388)

Abdullaah ibn Buraydah reported that his father (may Allaah be pleased with him) said: "While I was sitting with the Messenger of Allaah (peace and blessings of Allaah be upon him), a woman came to him and said: ‘I gave my mother a slave-woman in charity, and now my mother has died.’ He said: ‘You have got your reward, and your right of inheritance has brought your gift back to you.’ She said, ‘O Messenger of Allaah, she still had one month to fast – can I fast it on her behalf?’ He said, ‘Fast it on her behalf.’ She said, ‘She never went to Hajj – can I perform Hajj on her behalf?’ He said, ‘Perform Hajj on her behalf.’" (Reported by Muslim, may Allaah have mercy on him, in his Saheeh, no. 1149)

This shows that it is also permissible to fast on behalf of the deceased

Other deeds that may also benefit the deceased are Hajj and ‘Umrah on their behalf, after the living person has first performed Hajj and ‘Umrah on his or her own behalf.

Another thing that may benefit the deceased is to fulfil their nadhr (vow), because Ibn ‘Abbaas (may Allaah be pleased with him and his father) reported that a woman came to the Prophet (peace and blessings of Allaah be upon him) and said: "My mother made a vow to perform Hajj but she died before she could do it. Can I perform Hajj on her behalf?" He said, "Yes, perform Hajj on her behalf. Don’t you think that if your mother owed a debt you would pay it off?" She said, "Yes." He said, "Then pay off what is owed to Allaah, for Allaah is more deserving of having vows fulfilled." (al-Bukhaari, al-Fath, 7315)

Things that benefit the deceased after his /her death

1.A righteous child who will pray for him
2.sadaqah (charity) given on his behalf

3. Hajj and ‘Umrah on their behalf

4. fast on behalf of the deceased

I ask Allaah to forgive have mercy  on all the deceased Muslims, for He is the Forgiving, Most Merciful

HOW SHOULD AN ISLAMIC WEDDING PARTY BE?

Celebrating weddings is a celebration that is prescribed in sharee’ah, because it is a great blessing from Allaah, Who has enabled the couple to find a means of happiness and a way to achieve modesty and chastity. People have always expressed their joy for this blessing since ancient times and they still do so today, and that takes various forms and involves different customs in different societies and countries.

The aim of Islamic sharee’ah is not to put pressure on people with regard to their customs or try to make them follow only one custom, rather studying sharee’ah will show that with regard to customs the matter is broad in scope and in principle customs are permissible, with some limits and guidelines. 

haraam things which both men and women should avoid in the wedding party: 

1- Mixing of men with women, and things that are involved in that, such as greeting and shaking hands with one another, and men and women dancing together, because all of that is haraam and is a very serious matter.

2- Taking pictures, whether men do that amongst themselves or women do that amongst themselves.

3- Drinking alcohol or eating pork.

4- Letting the husband come in to where the women are in order to take his wife.

5- Women wearing revealing, tight or short clothes amongst themselves, because this is haraam – so how about wearing such things in front of men?

6- People should avoid spending extravagantly or going to extremes in showing off in wedding parties, because that may wipe out the blessing.

7- The husband and wife exchanging rings and thus imitating the kuffaar, thinking that this will increase the husband’s love for his wife and vice versa. 

Finally, both partners should know that the more the teachings of Islam are followed in the wedding party, the more blessed their marriage will be, the more love and harmony there will be between them, and the less problems they will encounter in their married life. For if the married life is based from the outset on haraam things which go against the commands of Allaah, how can they expect the marriage to be successful after that? There have been many marriages in which there were things that went against the commands of Allaah, and they did not last. Fear Allaah with regard to this party and keep it free of things that are forbidden in Islam.  May Allaah bless our Prophet Muhammad. May allah protect us from sinning and forgive one who sinned insha allah "AMEEN" 

And Allaah knows best.

UNBELEIVABLE REWARD FOR SURAH KHAF

1. “Whoever reads Soorat al-Kahf on the day of Jumu’ah, will have a light that will shine from him from one Friday to the next.”

It was classed as saheeh by Shaykh al-Albaani in Saheeh al-Jaami’, 6470) 

2. “Whoever reads Soorat al-Kahf on the night of Jumu’ah, will have a light that will stretch between him and the Ancient House (the Ka’bah).”

This hadeeth was classed as saheeh by Shaykh al-Albaani in Saheeh al-Jaami, 6471) 

3.   It was narrated that Ibn ‘Umar (may Allaah be pleased with him) said: “The Messenger of Allaah (peace and blessings of Allaah be upon him) said: ‘Whoever reads Soorat al-Kahf on the day of Jumu’ah, a light will shine for him from beneath his feet to the clouds of the sky, which will shine for him on the Day of Resurrection, and he will be forgiven (his sins) between the two Fridays.’” (al-Targheeb wa’l-Tarheeb, 1/298) 

4.“Anyone who memorises ten ayats from the beginning of Surat al-Kahf (18) will be protected from the Dajjal.”[Muslim, Riyad as-Salihin by Imam an-Nawawi 183 #1012]

 Narrated Al-Bara’bin Azib: A man was reciting Surah Al-Kahf and his horse was tied with two ropes beside him. A cloud came down and spread over that man, and it kept on coming closer and closer to him till his horse started jumping (as if afraid of something). When it was morning, the man came to the Prophet, and told him of that experience. The Prophet said, “That was As-Sakina (tranquility) which descended because of (the recitation of) the Qur’an.”
[Sahih al-Bukhari 6:61 #531, at-Tirmidhi 2810/A]

The soorah may be read during the night or the day of Jumu’ah. The night of Jumu’ah starts from sunset on Thursday, and the day of Jumu’ah ends at sunset. Therefore the time for reading this soorah extends from sunset on Thursday to sunset on Friday. 

RULING ON HAIR COLOURING

Praise be to Allaah.

It is permissible for a woman to dye her hair any colour other than black, so long as that is not imitating kaafir women, such as if kaafir women or some kaafir women have a special way of dyeing or cutting their hair, and that is exclusive to them; it is not permissible to imitate them in that case.

Shaykh Ibn ‘Uthaymeen (may Allaah have mercy on him) was asked: Is it permissible to dye parts of the hair such as the ends or the top only?

He replied: If the hair is to be dyed black, the Prophet (peace and blessings of Allaah be upon him) forbade that when he told someone to change his white hair but to avoid black. He said: “Change this white hair but avoid black.” Saheeh Muslim (5476). A stern warning was also narrated for the one who does that, which is when the Prophet (peace and blessings of Allaah be upon him) said: “There will be people at the end of time who will dye their hair black like the crops of pigeons; they will not even smell the fragrance of Paradise.” Narrated by Abu Dawood (4212) and al-Nasaa’i (8/138); classed as saheeh by al-Albaani in Saheeh al-Jaami’ (8153). This indicates that it is haraam to change the hair colour to black. As for changing it to other colours, the basic principle is that it is permissible unless it is done in the manner of kaafir women or immoral women, in which case it is haraam for that reason, because the Prophet (peace and blessings of Allaah be upon him) said: “Whoever imitates a people is one of them.” Narrated by Abu Dawood (4031) and classed as saheeh by al-Albaani in Irwa’ al-Ghaleel (5/109). End quote from Majmoo’ Fataawa wa Rasaa’il Ibn ‘Uthaymeen (11/120).

And Allaah knows best.